Monday, September 25, 2017

Final Artist Statement

Self Portraits (Medicalised) At Age Twenty-Six


Through portraiture, drawing and digital media, Self Portraits (Medicalised) At Age Twenty-Six investigates medicalised-imaging and images of the self as an enquiry into the seen and unseen aspects of the human body. By disrupting tropes of Renaissance portraiture and associated conventions, this series imitates classic poses from self-portraits to question notions of the classic beauty and the contemporary digital portrait. Through the introduction of medical imaging upon these images, it also poses an enquiry into medical interventions upon the human body and the indistinct medicalised imprint that is created from these interventions.

Self Portraits (Medicalised) At Age Twenty-Six is a series of six layered works that sit upon light boxes. By appropriating the poses seen within the self-portraits of Albrecht Durer, four photographs were created as base layers. Layered upon these portraits are collages of medical imaging combined with hand and digital drawing. This re-invention of the image is a means to find new pathways to discuss the effects of medicalisation.

The portraits I have appropriated are from various stages of Durer’s life and the title of this series is a response to Durer’s work, copying the layout of his self-portrait titles. Durer depicts certain poses that uphold the classical ideals of portraiture from the Renaissance. By mimicking these poses I seek to follow in his footsteps, constructing my image as someone worthy of being represented in a portrait. In each of these portraits Durer is dressed opulently, his hair a prominent feature. Careful planning went into each aspect of his portraits and through my costuming I attempt something similar. The green outfit is representative of a medical gown, similar to the ones worn into surgery, while the other poses are my usual clothing but presented in a classical way. Durer’s hair is a key feature of his character and, as I closely associate my hair with my own identity, I have accentuated the bright purple in it. 

These self-portraits explore my lived experience, investigating the effects of medicalisation upon the human body and identity. Societal stigmas surrounding mental and chronic illness are still prevalent today. In considering that is easy to doubt issues that cannot be seen, to question their existence, and chronical illness is often disregarded.

Presented in a series, on top of light boxes, each self-portrait is a layered work. This brings our visual attention to the invisible illness by revealing the medical imaging of x-rays and ultrasounds through photographic portraits. David Maisel x-rays historical art objects in his own practice states that:

The x-ray has historically been used for the structural examination of art and artefacts much as physicians examine bones and internal organs; it reveals losses, replacements, methods of construction, and internal trauma that may not be visible to the naked eye.”[1]
In considering my personal illnesses as invisible, the ‘internal trauma’ is hidden, however, the external, physical effects are visible. The use of medical imaging documents illnesses as a ‘construction’ of the real. It records the truth of our bodies and exists as evidence as validation of lived experience. Through the collision of digital drawing, collage and the mimicked classical portraits, I reference the clinical aspect of medical imaging and the beginnings of my own personal experience of medicalisation as a young woman. The white light behind the image makes viewing layers possible, enabling us to see what lies beneath the surface.

In Reach (2000) and Trap - self portrait (1998) Justine Cooper explores medical imaging and her own translation of the self through this technology. She had MRI scans taken of different parts of her body and explores a restructuring of her body through this technology. Cooper writes:

“At the point of imaging, solid organic tissue is transposed into an ephemeral digital language of zeroes and ones, in much the same way that a cipher uses substitution to encrypt information. In the resulting physical work I attempt to retain some of the ephemerality of that earlier translation into digital space, some of the obscurity of the cipher, while offsetting them against the apparent tangibility of the body. Instead of a simple dichotomy between invisible and apparent, virtual and physical, continuity and displacement, an attempt at a less distinct or concrete disclosure is being made where the gap becomes the viewer's space.”[2]
Medical imaging creates a digital language through which the body is understood and through the digital collaging of my own scans, a ghostly, figurative image of my physical body is created. It is an echo of the original image, a ghostly dismembered body that forms a self-portrait in a new language. The scanned collages continue to inform the original portrait and the portrait continues to update the scans and thus a feedback loop is generated with each system of seeing and understanding the body, informing the other.

This series proposes that what is seen on the surface is not always representative of the truth and it invites the viewer to look beyond the surface of the skin. There can be a true disconnect between our physical body and our own sense of self.  By rupturing and designing images through collage using medical imaging, photography and hand and digital drawing this enquiry is realised.






[1] Geoff Manaugh, “Using X-Rays To Peer Inside Ancient Art Objects” (Interview with David Maisel), Gizmodo, 2014, https://www.gizmodo.com.au/2014/04/using-x-rays-to-peer-inside-ancient-art-objects.
[2] Justine Cooper, “Trap – self portrait”, 2000, http://justinecooper.com

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